Sunday, June 28, 2015

Luther: For feelings come and feelings go, and feelings are deceiving; My warrant is the Word of God, Nought else is worth believing.

See the revision of this entry here: Debunked Luther: "For feelings come and feelings go, and feelings are deceiving; My warrant is the Word of God, Nought else is worth believing..."

 

I came across a poem attributed to Martin Luther:
"For feelings come and feelings go, and feelings are deceiving;
My warrant is the Word of God, Nought else is worth believing.
Though all my heart should feel condemned, For want of some sweet token,
There is One greater than my heart, Whose Word cannot be broken.
I'll trust in God's unchanging Word, ‘till soul and body sever;
For though all things shall pass away, His Word shall stand forever."~(Martin Luther)
A quick Google search reveals how far this quote has traveled, and a text search of the Internet Archive shows extensive use.  A Google books search demonstrates how often it has been published, particularly in the 21st century. Norman Geisler used a snippet of it in his book, Christian Apologetics. Alistair Begg published it as well. D. James Kennedy's 1985 book refers to a portion of it. 

Documentation
After spending time looking for a meaningful reference, it is hard to believe that this rhyming quote is from the pen of Luther. How convenient that the words Luther is purported to have written rhyme so well in English (then again, the English version of A Mighty Fortress is Our God has an adequate rhyming scheme). 

The oldest use of the poem I could locate is from 1929. Interestingly, an author other than Luther is cited, "W.M. Czamanske."




W.M. Czamanske may be the Lutheran minister mentioned here. It appears he had a knack for poetry. In this periodical, he presents another rhyming Luther poem: 


In the same magazine, he offers a number of poems. From this early use, the quote begins to multiply.  IIn 1939, we find the following:



It would be interesting to see the full version of this snippet view from the 1943 Lutheran Witness. Note this shorter version also from 1943:



This book from 1956 attributes the quote to Luther (via Moody Monthly), and looks to be the same as that from the 1943 Lutheran Witness: 



See also this same text from 1951, and its exact use in 1968

I came across shorter versions of the above quote from the late 1800's - early 1900's:
Martin Luther was once asked, "Do you feel as if your sins were forgiven?" "No," he returned, stoutly. "I don't feel that they are forgiven, but I know that they are, because God says so in his Word. [source]
In some early instances, the one asking Luther is Satan. Note the part of this paragraph from 1889:
Martin Luther, in one of his conflicts with the devil, was asked by the arch-enemy if he felt his sins forgiven. "No," said the great reformer, "I don't feel that they are forgiven, but I know they are, because God says so in His Word." Paul did not say, "Believe on the Lord Jesus Christ, and thou shalt feel saved;" but, "Believe on the Lord Jesus Christ, and thou shalt be saved." No one can feel that his sins are forgiven. Ask that man whose debt was paid by his brother, "Do you feel that your debt is paid?" "No," is the reply, "I don't feel that it is paid; I know from this receipt that it is paid, and I feel happy because I know it is paid." So with you, dear reader. You must first believe in God's love to you as revealed at the Cross of Calvary, and then you will feel happy, because you shall know that you are saved. [source]
So it appears that part of the core of this quote has been around at least 100 years.  It does sound suspiciously like a rewording of a Table Talk entry, but in my brief search of the extant English versions I didn't come across anything.

The words to this poem also sound like a hymn. I didn't find anything from Luther's actual hymnody. There is a hymn version of the poem: God's Word Shall Stand Forever, "attributed to Luther," but this should not be confused with this hymn. [Since I first wrote the entry, I've noticed many more links to this poem being a hymn / song. See for instance the incorporation of the poem here and here. The musical arrangement appears to be by someone named Faye Lopez]. 

Conclusion
My conclusion? Luther probably did not write this rhyming poem. Based on the usage I searched out, the author may be W.M. Czamanske. He appears to have had a poetical nature. If in fact he was a Lutheran minister, it would make sense why the theology echoed Luther. Indeed, the sentiment of the quote could be demonstrated to be something Luther believed. Consider how easily it would have been for someone to read this old English Table Talk statement and summarize it in the one of the forms above:
That the Forgiveness of sins must pass through all things.
The law doth justify in no state, calling and art; impossible it is that every thing should go on in a straight line according to the Law, as we see in the grammar which is taught in schools; no rule is so common, which hath not an exception. Therefore, the forgiveness of Sins is needful through life, and is held out in all arts and sciences. The forgiveness of sins is declared only in God's Word, and there we must seek it; for it is grounded on God's promises. God forgiveth thee thy sins, not because thou feelest them and art sorry, for that doth sin itself produce, and can deserve nothing; but he forgiveth thy sins because he is merciful, and because he hath promised to forgive for Christ's sake, his dearly beloved Son, and caused his word to be applied to thee: namely, “Be of good cheer, thy sins are forgiven thee.”

Addendum #1
"So now turn from your conscience and its feeling to Christ who is not able to deceive; my heart and Satan however, who will drive me to sin are liars... You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you... Therefore you are able to fight with your conscience by saying: You lie; Christ speaks truth and you do not." WA 27, 223 (cf. Paul Althaus, The Theology of Martin Luther, p. 59)

Addendum #2 (10/16/2022)
It's been seven years since I first published this entry, and the origin of this poem is still shrouded in mystery. There are now even more uses of it, but often with the phrase, "attributed to Luther." I found a book citing this blog entry

4 comments:

Carl Vehse said...

Your efforts to hunt down the various "rabbit holes" of the alleged Luther poem are appreciated.

But it seems almost like for every quote from Luther shown to be not, somewhere else at least one more unsubstantiated quote from Luther is produced or uncovered.

In ridiculing relics Martin Luther once said there were twenty-six apostles buried in Germany, even though there were only twelve in the entire Bible. (Or maybe Luther really didn't say that.) %-(

James Swan said...

I do recall the "twenty-six apostles buried in Germany" statement. Not sure where I came across it.

Recently a friend of mine that has never read anything by Luther picked up The Bondage of the Will. He was stunned by Luther's sarcasm against Erasmus. I explained to him that this sarcasm and humor was one of the reasons I enjoy reading Luther.

There were some fairly humorous comments from Luther about relic and saint worship. I would not be surprised to discover the "twenty-six apostles buried in Germany" was a real quote.

James said...

I was just about to jump down this same rabbit hole searching for the origins of this quote. Thanks for doing the footwork.

James Swan said...

James said...
I was just about to jump down this same rabbit hole searching for the origins of this quote. Thanks for doing the footwork.


Well I went down the rabbit hole again, and I now think I know where this quote originated.

See: https://beggarsallreformation.blogspot.com/2022/10/luther-for-feelings-come-and-feelings.html

I think I may be the first person in many years to crack the origin of this quote (patting myself on the back over something no one really cares about!).